Deacon reviews Horne in @Counterpunch. See Revolution in Reverse?
Jasmine Nichole Cobb, Picture Freedom: Remaking Black Visuality in the Early Nineteenth Century. New York: NYU Press, 2015.
Hilary McD. Beckles, Britain’s Black Debt: Reparations for Slavery and Native Genocide. Kingston, Jamaica: Univ of West Indies Pr, 2013.
via University of the West Indies Press:
Erica Armstrong Dunbar writes:
via University of Illinois Press:
via U Penn Press:
Anywhere But Here brings together new scholarship on the cross-cultural experiences of intellectuals of African descent since the eighteenth century. The book embraces historian Paul Gilroy’s prominent thesis in The Black Atlantic and posits arguments beyond The Black Atlantic’s traditional organization and symbolism.
H/T – The Repeating Islands –
Andrea Estrada interviews Esther Lezra on her new book The Colonial Art of Demonizing Others (Routledge, 2014):
“It was important to show that the representational patterns that we use today are inheritors of an early representational rhetoric that was intrinsically tied up with material violence and injustice endured by peoples who were subjected to empire and colonialism,” Lezra said. She chose this particular period, she noted, “because it represents a time when the practice, theory and documentation of the empire — along with the tropes that represent the empire — became crystallized.”
The book focuses on materials of distinct yet related sociopolitical and linguistic archives of England and Surinam, Spain and the Americas, France and the Antilles, and the U.S. and Iraq.
“While the book enters into a series of preexisting scholarly conversations about colonialism, empire and postcoloniality, what distinguishes it is the variety of written and archives, languages and geopolitical spaces it moves through in order to make the argument,” Lezra explained. “At the same time, it reveals the ways in which the dominant colonial archive represented non-European people as monstrous and how it reluctantly registered the power and freedom-seeking agency of suppressed populations.”
J. L. Bell of Boston 1775 posts Thomas Hutchinson description of meeting Dido Belle in 1779:
A Black came in after dinner and sat with the ladies, and after coffee, walked with the company in the gardens, one of the young ladies having her arm within the other. She had a very high cap, and her wool was much frizzled in her neck, but not enough to answer the large curls now in fashion. She is neither handsome nor genteel—pert enough. I knew her history before, but my Lord mentioned it again. Sir Jno. Lindsay having taken her mother prisoner in a Spanish vessel, brought her to England, where she was delivered of this girl, of which she was then with child, and which was taken care of by Lord M., and has been educated by his family. He calls her Dido, which I suppose is all the name she has. He knows he has been reproached for shewing a fondness for her—I dare say not criminal.
A few years ago [in 1771-1772] there was a cause before his Lordship bro’t by a Black [James Somerset] for recovery of his liberty. A Jamaica planter being asked what judgment his Ldship would give? “No doubt,” he answered, “he will be set free, for Lord Mansfield keeps a Black in his house which governs him and the whole family.” She is a sort of Superintendent over the dairy, poultry yard, &c., which we visited, and she was called upon by my Lord every minute for this thing and that, and shewed the greatest attention to everything he said.
I took occasion to mention that all the Americans who had brought Blacks had, as far as I knew, relinquished their property in them, and rather agreed to give them wages, or suffered them to go free. His Ldship remarked that there had been no determination that they were free, the judgment (meaning the case of Somerset) went no further than to determine the Master had no right to compel the slave to go into a foreign country, &c. I wished to have entered into a free colloquium, and to have discovered, if I am capable of it, the nice distinctions he mast have had in his mind, and which would not make it equally reasonable to restrain the Master from exercising any power whatever, as the power of sending the servant abroad; but I imagined such an altercation would rather be disliked, and forbore.
Josep Maria Fradera and Christopher Schmidt-Nowara, eds. Slavery and Antislavery in Spain’s Atlantic Empire. New York: Berghahn Books, 2013.
via Berghahn Books:
African slavery was pervasive in Spain’s Atlantic empire yet remained in the margins of the imperial economy until the end of the eighteenth century when the plantation revolution in the Caribbean colonies put the slave traffic and the plantation at the center of colonial exploitation and conflict. The international group of scholars brought together in this volume explain Spain’s role as a colonial pioneer in the Atlantic world and its latecomer status as a slave-trading, plantation-based empire. These contributors map the broad contours and transformations of slave-trafficking, the plantation, and antislavery in the Hispanic Atlantic while also delving into specific topics that include: the institutional and economic foundations of colonial slavery; the law and religion; the influences of the Haitian Revolution and British abolitionism; antislavery and proslavery movements in Spain; race and citizenship; and the business of the illegal slave trade.