Elsa Barraza Mendoza writes: Continue reading
African Diaspora, Ph.D. is revisiting scholarship that has shaped the study of people of African descent across time and place….
Mann, Kristin, and Edna G. Bay, eds. Rethinking the African Diaspora: The Making of a Black Atlantic World in the Bight of Benin and Brazil. Psychology Press, 2001.
Sexual exploitation was and is a critical feature of enslavement. Across many different societies, slaves were considered to own neither their bodies nor their children, even if many struggled to resist. At the same time, paradoxes abound: for example, in some societies to bear the children of a master was a potential route to manumission for some women. Sex, Power, and Slavery is the first history of slavery and bondage to take sexuality seriously.
Twenty-six authors from diverse scholarly backgrounds look at the vexed, traumatic intersections of the histories of slavery and of sexuality. They argue that such intersections mattered profoundly and, indeed, that slavery cannot be understood without adequate attention to sexuality. Sex, Power, and Slavery brings into conversation historians of the slave trade, art historians, and scholars of childhood and contemporary sex trafficking. The book merges work on the Atlantic world and the Indian Ocean world and enables rich comparisons and parallels between these diverse areas.
via official website:
After decades of sold out shows and international recognition, musician Gilberto Gil embarks on a new kind of world tour through the southern hemisphere. From Bahia, he travels to the land of the Aborigines of Australia and the townships of South Africa, ending in the Brazilian Amazon region. With the same passion, Gil continues the work he began as Brazil’s first black Minister of Culture – promoting the power of cultural diversity in a globalized world and sharing his vision for our future: a diverse, interconnected planet filled with hope, exchange… and of course music!
Viramundo was released in France on May 8, 2013.
The website provides information on the film, clips, and links to the soundtrack.Gil discusses the film with French music site QoBuz below (French):
See also: Olivier Barlet | Africultures – Critique | Viramundo, de Pierre-Yves Borgeaud http://bit.ly/ZQTPzw
From the Gilder Lerhman Center:
James Sweet, Professor of History at the University of Wisconsin, has been selected as the winner of the 2012 Frederick Douglass Book Prize for his book, Domingos Álvares, African Healing, and the Intellectual History of the Atlantic World (University of North Carolina Press). The Douglass Prize was jointly created by Yale University’s Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition and the Gilder Lehrman Institute of American History. It is awarded annually by Yale’s Gilder Lehrman Center for the best book written in English on slavery or abolition. The $25,000 prize will be presented to Sweet at a reception sponsored by the Gilder Lehrman Institute in New York City in February 2013.
In addition to Sweet, the other finalists for the prize were Robin Blackburn for The American Crucible: Slavery, Emancipation and Human Rights (Verso Books); R. Blakeslee Gilpin for John Brown Still Lives!: America’s Long Reckoning with Violence, Equality, and Change (University of North Carolina Press); and Carla L. Peterson for Black Gotham: A Family History of African Americans in Nineteenth-Century New York City (Yale University Press)….
Read the rest here.
(Belated!) congratulations to Sweet and to all of the finalists.
Call for Papers: The South Atlantic, Past and Present
Guest Editor: Luiz Felipe de Alencastro (Université Paris Sorbonne)
This volume will focus on the historical, geopolitical and cultural aspects of the South Atlantic, past and present.
From 1550 to 1850 most of Brazil and Angola formed a system sustained by the slave trade and intercolonial traffic that complemented exchanges between these regions and Portugal. This system also included Buenos Aires, the Amazon maritime captaincies, the Senegambia and the Gulf of Guinea and, in the first half of the 19th Century, Mozambique. After the independence of the Lusophone nations in Africa, direct relationships were reestablished between the two sides of the ocean. New extensions appeared with the creation in 2003 of the India, Brazil and South Africa Forum. Underlining the new geopolitics of the South Atlantic, the United States re-established in 2008 the Fourth Fleet in the region (originally established in 1942 and disbanded in 1950).
The deadline for submission is 1 October 2012.
– The South Atlantic and the concepts of World-economy (Braudel) and World-system (Wallerstein)
– South Atlantic Geohistory and Historiography
– Languages and cultural exchanges in the South Atlantic
– Literary dimensions of the South Atlantic
– Lusofonia, religion and missionaries in past and present South Atlantic
– The teaching of South Atlantic history
– Forced and free migrations in the South Atlantic
– The South Atlantic, Hispanic America and the Caribbean
– The United States and the South Atlantic
– Mercosur and the South Atlantic
Please send submissions to the Guest Editor: Luiz Felipe de Alencastro: firstname.lastname@example.org
Luiz Felipe de Alencastro
Centre d’Etudes du Brésil et de l’Atlantique Sud
Université de Paris Sorbonne
1,rue Victor Cousin
“In People of Faith, Mariza de Carvalho Soares reconstructs the everyday lives of Mina slaves transported in the eighteenth century to Rio de Janeiro from the western coast of Africa, particularly from modern-day Benin. She describes a Catholic lay brotherhood formed by the enslaved Mina congregants of a Rio church, and she situates the brotherhood in a panoramic setting encompassing the historical development of the Atlantic slave trade in West Africa and the ethnic composition of Mina slaves in eighteenth-century Rio. Although Africans from the Mina Coast constituted no more than ten percent of the slave population of Rio, they were a strong presence in urban life at the time. Soares analyzes the role that Catholicism, and particularly lay brotherhoods, played in Africans’ construction of identities under slavery in colonial Brazil. As in the rest of the Portuguese empire, black lay brotherhoods in Rio engaged in expressions of imperial pomp through elaborate festivals, processions, and funerals; the election of kings and queens; and the organization of royal courts. Drawing mainly on ecclesiastical documents, Soares reveals the value of church records for historical research.”
Soares was awarded the 2012 Roberto Reis BRASA Book Prize for People of Faith. For more information on the prize click here.