BOOK: Carrasquillo on Race and Citizenship in Puerto Rico

Rosa E. Carrasquillo, Our Landless Patria: Marginal Citizenship and Race in Caguas, Puerto Rico, 1880-1910. U of Nebraska Press, 2006.

via U of Nebraska Press:

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VIDEO: Scholars on History, Slavery, and Defining Black America

Historians and scholars discuss who is considered ‘black’ in America. In the video: Ira Berlin, Elsa Barkley Brown, Tiya Miles, Dylan Penningroth, and Deborah Gray White. May 20, 2016.

Video below:

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BOOK: Findlay on Race and Sexuality in Puerto Rico

Eileen Findlay, Imposing Decency: The Politics of Sexuality and Race in Puerto Rico, 1870-1920. Duke University Press, 1999.

via Duke U Press:
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BOOK: Rodríguez-Silva on Race and Blackness in Puerto Rico

I. Rodríguez-Silva, Silencing Race: Disentangling Blackness, Colonialism, and National Identities in Puerto Rico. PAlgrave-McMillan, 2012.

via Palgrave:
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DIGITAL/CONF: Story Map for Race, Memory, and the Digital Humanities

Moya Bailey, P. Gabrielle Foreman, Jessica Marie Johnson, Liz Losh, Marisa Parham,  and more present at the OIEAHC/Equality Lab conference Race, Memory, and the Digital Humanities, October 26-28, 2017.

Johnson writes:

“We’ve got a map!!! Thank you Liz Losh and the team at the Equality Lab for this really amazing visualization of our DH work. Hope to see you all at Race, Memory and the Digital Humanities in a couple of weeks!”

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VIDEO: In the Wake: A Salon in Honor of Christina Sharpe on Vimeo

Featuring Christina Sharpe, Hazel Carby, Kaiama Glover, Saidiya Hartman, Arthur Jafa, and Alex Weheliye.
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ARTICLE: Barragan on Female Slaveholders in Colombia

Yesenia Barragan, “Gendering Mastery: Female Slaveholders in the Colombian Pacific Lowlands.” Slavery & Abolition (July 24, 2017): 1–26.

Abstract:

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DIGITAL: Gaffield’s Dessalines Reader

Hosted, organized, and compiled by Julia Gaffield:

“Jean-Jacques Dessalines is one of the Haitian Revolution’s most poorly and least understood heroes. Beginning with his ascent to power and continuing into the twenty-first century, Dessalines has been criticized for his use of violence during and after the Revolution as well as for his alleged political incompetence. Much of the criticism is a product of racist beliefs about his “African” character despite the fact that we do not know with certainty whether he was born in Saint-Domingue or in West Africa. His “Africanness” is almost always pitted against the “civility” and “moderation” of the earlier revolutionary leader Toussaint Louverture….”

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