Julius Scott, A Common Wind: Afro-American Organization in the Revolution Against Slavery (Verso, 2018).
Appendix: Table of Diaspora. Édouard Glissant, Caribbean Discourse: Selected Essays (University of Virginia Press, 1989). Translated by J. Michael Dash.
Céline Flory, De l esclavage à la liberté forcée. Histoire des travailleurs africains engagés dans la Caraïbe française au XIXe siècle (Paris: Karthala, 2015).
The Sex and Slavery Lab launches this week with a series event as part of #unboundJHU. Learn more about the events here: http://ssl.adphd.org/
Bronwen Everill, “‘All the Baubles That They Needed’: ‘Industriousness’ and Slavery in Saint-Louis and Gorée,” Early American Studies: An Interdisciplinary Journal 15, no. 4 (November 1, 2017): 714–39.
“Atlantic port cities were sites of commercial, consumer, and industrious revolutions in the eighteenth century. This essay argues that accounts of the Atlantic consumer and industrious revolutions need to include African port cities because they were an important market for consumer goods and services. The Senegambian cities of Saint-Louis and Gorée were port cities involved in the consumption of Atlantic and global goods, as well as in the provision of services for ships involved in trade, and especially the slave trade. They had a class of women involved in the economic transformation of the cities, who help illustrate the role of consumerism, as well as the possibilities for accumulation created by the institution of domestic urban slavery. It is useful to look at African port cities because their experiences of urban slavery can help us think critically about what is meant by the industrious household and about how women in different Atlantic contexts were able to accumulate and use invested capital in varying ways.”
Smallwood, Stephanie E. Saltwater Slavery: A Middle Passage from Africa to American Diaspora. 11/15/08 edition. Cambridge, MA: Harvard University Press, 2008.
Hosted, organized, and compiled by Julia Gaffield:
“Jean-Jacques Dessalines is one of the Haitian Revolution’s most poorly and least understood heroes. Beginning with his ascent to power and continuing into the twenty-first century, Dessalines has been criticized for his use of violence during and after the Revolution as well as for his alleged political incompetence. Much of the criticism is a product of racist beliefs about his “African” character despite the fact that we do not know with certainty whether he was born in Saint-Domingue or in West Africa. His “Africanness” is almost always pitted against the “civility” and “moderation” of the earlier revolutionary leader Toussaint Louverture….”