Pryor, Elizabeth Stordeur. “The Etymology of Nigger: Resistance, Language, and the Politics of Freedom in the Antebellum North.” Journal of the Early Republic 36, no. 2 (2016): 203–45.
Dunbar: " In an interesting departure from the original miniseries, we arrive in Hampshire in 1849 to find an older Chicken George, still immersed in the sport of cockfighting. Sold to an Englishman to cover a gambling debt, George has been stripped from his family, enduring the same pain as his mother and grandfather had before him."
Dunbar: "Kizzy will later tell her son, nicknamed Chicken George, that in that moment she made a conscious decision. As she tells him, “I decided to live.”"
Dunbar: "No matter how degrading the situation, the enslaved did not lack humanity, nor were they traumatized beyond dignity—a dated myth that is eviscerated in the first episode. Kinte is reminded of this during his horrific Atlantic crossing when a countryman declares, “The shame is not ours!” The blame of slavery is placed squarely on greed and white racism...."
Childs writes: "Later in 1976 the novel would be reconceptualized as a television show, or telenovela. It was wildly successful and became one of the most watched television programs in the world, broadcasted in over 80 countries. It was undoubtedly a smash success in South America but also in the Soviet Union, China, Poland, and Hungary. In fact, it was in Hungary where the most intriguing- or depending on your perspective, most comical- story about the telenovela comes to us. According to legend, it was in Hungary in the 1980s where the faithful viewers of Escrava Isaura took up collections after the final episode of the series to help purchase Isaura’s freedom...."
"This week on Muster, Dr. Kellie Carter Jackson and Dr. Erica L. Ball, authors of the upcoming book, Reconsidering Roots: Race, Politics, and Memory (Athens: University of Georgia Press, 2017) talk about history, slavery, and black genealogy in anticipation of The History Channel’s May 31st premiere of a four-part remake of Alex Haley’s 1977 classic series, Roots. After the first episode of Roots, stay tuned for The Roots of Our History, a documentary about the series.
Berry writes: "As a scholar of the enslaved and someone who studies slavery, I was not sure if a made-for-television modern story of runaways would fully capture the depth of characters who populated plantations across the South..." #UndergroundWGN
Noelle Trent writes: "Underground beautifully and compellingly by communicates the complexities of slave life in America. The show’s subtleties and nuances contradict the popular U.-B.- Phillips-Gone-With-the-Wind imagery of slavery. Each episode cleverly shatters aspects of the mythos surrounding slavery. The arguments of scholars like Vincent Harding, Sterling Stuckey, Catherine Clinton, Deborah Gray White, and others … Continue reading Trent with “Thoughts on Underground” | @AAIHS
Christopher Bonner writes: "As Douglass saw it, technological development enhanced political work. Steamships brought news from Europe in as few as fifteen days, which struck him as an immediate kind of knowledge that allowed a localized movement to exert a broad and seemingly instant influence. “A revolution now cannot be confined to the place or … Continue reading Bonner on Frederick Douglass’s Compressed, Expanding World | @AAIHS