BOOK: Flory on Slavery, l’Engagisme and Rachetés in the French Caribbean | Karthala

Céline Flory, De l esclavage à la liberté forcée. Histoire des travailleurs africains engagés dans la Caraïbe française au XIXe siècle (Paris: Karthala, 2015).

via Karthala:
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ARTICLE: Barragan on Female Slaveholders in Colombia

Yesenia Barragan, “Gendering Mastery: Female Slaveholders in the Colombian Pacific Lowlands.” Slavery & Abolition (July 24, 2017): 1–26.


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SOURCE: Petition signed by John Cuffe and Paul Cuffe regarding taxation | @NMAAHC

via @NMAACH:
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ARTICLE: Hartman on Black Women’s Labors

“Negro Quarters” in Harper’s New Monthly Magazine (1853), vol. 9, p. 753. (Copy in Special Collections Department, University of Virginia Library) as shown on, compiled by Jerome Handler and Michael Tuite, and sponsored by the Virginia Foundation for the Humanities and the University of Virginia Library.
Saidiya Hartman, “The Belly of the World: A Note on Black Women’s Labors.” Souls 18, no. 1 (2016): 166-173.
First paragraph:

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BOOK: Sinha on Abolition as the “Slave’s Cause”


Manisha Sinha, The Slave’s Cause: A History of Abolition. New Haven, CT: Yale University Press, 2016.

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BOOK: Lightfoot on Slavery and Freedom in Antigua


Natasha Lightfoot, Troubling Freedom: Antigua and the Aftermath of British Emancipation. Durham: Duke University Press Books, 2015.

via Duke University Press:

“In 1834 Antigua became the only British colony in the Caribbean to move directly from slavery to full emancipation. Immediate freedom, however, did not live up to its promise, as it did not guarantee any level of stability or autonomy, and the implementation of new forms of coercion and control made it, in many ways, indistinguishable from slavery. In Troubling Freedom Natasha Lightfoot tells the story of how Antigua’s newly freed black working people struggled to realize freedom in their everyday lives, prior to and in the decades following emancipation. She presents freedpeople’s efforts to form an efficient workforce, acquire property, secure housing, worship, and build independent communities in response to elite prescriptions for acceptable behavior and oppression. Despite its continued efforts, Antigua’s black population failed to convince whites that its members were worthy of full economic and political inclusion. By highlighting the diverse ways freedpeople defined and created freedom through quotidian acts of survival and occasional uprisings, Lightfoot complicates conceptions of freedom and the general narrative that landlessness was the primary constraint for newly emancipated slaves in the Caribbean.”