Johnson writes: "What do historians of the earlier period do when dealing with black diasporic subjects laboring and living in a world of ideas, philosophies, and cosmologies but largely without alphanumeric texts? Does this black intellectual production only start becoming intellectual history when texts written by people of African descent begin to appear? What new possibilities for intellectual work open when the enslaved and the period of slavery become central?"
Michael A. Gomez, Exchanging Our Country Marks: The Transformation of African Identities in the Colonial and Antebellum South. Chapel Hill: The University of North Carolina Press, 1998. via UNC Press: "The transatlantic slave trade brought individuals from diverse African regions and cultures to a common destiny in the American South. In this comprehensive study, … Continue reading BOOK: Gomez on Exchanging Our Country Marks