Johnson on Black Diasporic Intellectual Production for @AAIHS

Johnson writes:

“What do historians of the earlier period do when dealing with black diasporic subjects laboring and living in a world of ideas, philosophies, and cosmologies but largely without alphanumeric texts? Does this black intellectual production only start becoming intellectual history when texts written by people of African descent begin to appear? What new possibilities for intellectual work open when the enslaved and the period of slavery become central?

Instead of approaches, below are five written texts I often return to when thinking with (not necessarily through) and engaging the intellectual production of people of African descent circling the Atlantic before emancipation….”

Read the entire post: Thinking with Black Diasporic Intellectual Production | African American Intellectual History Society

Readings in Black Geographies

Carl H. Nightingale.  “Before Race Mattered: Geographies of the Color Line in Early Colonial Madras and New York.” The American Historical Review 113, no. 1 (February 1, 2008): 48-71.

First paragraph:

By the 1710s, British authorities at both Madras, India, and New York City had made, by fits and starts, more than a half-century of progress in their efforts to increase their power over people they categorized as “black.” Yet the residential color lines they drew in these two cities contrasted sharply. In Madras, known today as Chennai, stout stone walls separated a privileged European neighborhood from the city’s Asian districts. Similar arrangements existed in other colonial cities in the Eastern Hemisphere, but Madras was the first place in world history to officially designate its two sections by color: “White Town” and “Black Town.” In New York, by contrast, a small part of town outside the city wall sometimes called the “negro lands” was dismantled, along with the wall itself. In a pattern that New Yorkers would scarcely recognize today, but which was common among slave-importing cities of the Atlantic world, authorities forced black slaves to live inside the households of whites, especially the wealthiest ones. There, the politics of domestic life settled further questions of color and space.

More on black geographies:

Katherine Mckittrick and Clyde Woods, eds. Black Geographies and the Politics of Place. Cambridge, MA: South End Press, 2007.

Table of Contents:

1. “No One Knows the Mysteries at the Bottom of the Ocean”
Katherine McKittrick; Clyde Woods

2. Towards African Diaspora Citizenship: Politicizing an Existing Global Geography
Carole Boyce Davies & Babacar M’Bow

3. “Sittin’ on Top of the World”: The Challenges of Blues and Hip Hop Geography
Clyde Woods

4. Memories of Africville: Urban Renewal, Reparations, and the Africadian DiasporaAngel David Nieves

5. “Freedom Is a Secret”
Katherine McKittrick

6. Henry Box Brown, an International Fugitive: Slavery, Resistance, and Imperialism
Suzette A. Spencer

7. “A Realm of Monuments and Water”: Lorde-ian Erotics and Shange’s African Diaspora Cosmopolitanism
Kimberly N. Ruffin

8. “The Lost Tribe of a Lost Tribe”: Black British Columbia and the Poetics of Space
Peter James Hudson

9.  Deportable or Admissible: Black Women and the Space of “Removal”
Jenny Burman

10.  Mapping Black Atlantic Performance Geographies: From Slave Ship to Ghetto
Sonjah Stanley Niaah

11. Urban Revolutions and the Spaces of Black Radicalism
James A. Tyner

12. Homopoetics: Queer Space and the Black Queer Diaspora
Rinaldo Walcott

Letter from the Rastafari Community of Shashamane to UN Secretary General
Kofi Annan, June 27, 2001.

Stephanie M. H. Camp. Closer to Freedom:  Enslaved Women and Everyday Resistance in the Plantation South. Chapel Hill: University of North Carolina-Chapel Hill Press, 2004.