Congratulations to James H. Sweet, Winner of the 2012 Douglass Prize

James H. Sweet (University of Wisconsin)

James H. Sweet (University of Wisconsin)

From the Gilder Lerhman Center:

James Sweet, Professor of History at the University of Wisconsin, has been selected as the winner of the 2012 Frederick Douglass Book Prize for his book, Domingos Álvares, African Healing, and the Intellectual History of the Atlantic World (University of North Carolina Press). The Douglass Prize was jointly created by Yale University’s Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition and the Gilder Lehrman Institute of American History. It is awarded annually by Yale’s Gilder Lehrman Center for the best book written in English on slavery or abolition. The $25,000 prize will be presented to Sweet at a reception sponsored by the Gilder Lehrman Institute in New York City in February 2013.

In addition to Sweet, the other finalists for the prize were Robin Blackburn for The American Crucible: Slavery, Emancipation and Human Rights (Verso Books); R. Blakeslee Gilpin for John Brown Still Lives!: America’s Long Reckoning with Violence, Equality, and Change (University of North Carolina Press); and Carla L. Peterson for Black Gotham: A Family History of African Americans in Nineteenth-Century New York City (Yale University Press)….

Read the rest here.

(Belated!) congratulations to Sweet and to all of the finalists.

Domingos Alvares

2012 Frederick Douglass Book Prize Finalists Announced

The finalists for the 14th Annual Frederick Douglass Book Prize have been announced.

From the announcement:

Robin Blackburn for The American Crucible: Slavery, Emancipation and Human Rights (Verso Books)

In The American Crucible, Robin Blackburn has provided one of the most commanding and wide-ranging examinations of Atlantic abolitionism in years.  In an era of specialization, Blackburn thinks big, connecting emancipation moments through both time and space. Blackburn’s work compels scholars to think anew about abolitionism’s relevance to global modernity.

R. Blakeslee Gilpin for John Brown Still Lives: America’s Long Reckoning with Violence, Equality, and Change (University of North Carolina Press)

Finding new scholarly perspectives on John Brown is no easy task but R. Blakeslee Gilpin’s engaging and ramifying book does just that by examining the myriad ways that Americans have used Brown’s memory since the Civil War era. John Brown Still Lives! offers a profound meditation on the long-running debate over slavery, freedom and the struggle for racial justice in American hearts and minds.

Carla L. Peterson for Black Gotham: A Family History of African Americans in
Nineteenth-Century New York City (Yale University Press)

Carla Peterson’s Black Gotham brilliantly reconstructs her own family’s elusive past as a window unto free black life in 19th century New York. Part detective tale, part cultural history, Peterson’s book recaptures hidden stories of black abolitionism, economic uplift, Civil War heroism, and turn-of-the-century civil rights movements. By painstakingly reconstructing a segment of black New York, Peterson highlights a vibrant cast of characters who constantly redefined the meaning of both American and African American freedom.

James H. Sweet for Domingos Álvares, African Healing, and the Intellectual
History of the Atlantic World (University of North Carolina Press)

James Sweet’s thoughtful and moving book about African healer Domingos Alvares provides much more than a biographical portrait of a remarkable 18th century man. Rather, Sweet’s imaginative reconstruction of Alvares’ life in and out of bondage places African worldviews at the center of Atlantic history. Domingos Alvares also makes a compelling case for redefining the intellectual history of Atlantic society from Africans’ perspectives.

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Olaniyan and Sweet on The African Diaspora and the Disciplines

From University of Illinois Press:

Focusing on the problems and conflicts of doing African diaspora research from various disciplinary perspectives, these essays situate, describe, and reflect on the current practice of diaspora scholarship. Tejumola Olaniyan, James H. Sweet, and the international group of contributors assembled here seek to enlarge understanding of how the diaspora is conceived and explore possibilities for the future of its study. With the aim of initiating interdisciplinary dialogue on the practice of African diaspora studies, they emphasize learning from new perspectives that take advantage of intersections between disciplines. Ultimately, they advocate a fuller sense of what it means to study the African diaspora in a truly global way.